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This work suggests that it is possible to maintain that Paul had a lively interest in the salvation of the individual, without having to revert to traditional Lutheran interpretations of the text. It focuses on three important texts in Romans.

Salvation --- Persons --- Individuals (Persons) --- People --- Individualism --- Human beings --- Personality --- Philosophical anthropology --- Biblical teaching. --- Bible. --- Social scientific criticism. --- 227.08 --- Biblical teaching --- Paulinische theologie --- 227.08 Paulinische theologie --- Bible --- Social scientific criticism --- Salvation - Biblical teaching --- Persons - Biblical teaching

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Bible. --- Theology. --- Criticism, interpretation, etc. --- 227.08 --- Paulinische theologie --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- 227.08 Paulinische theologie

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This book examines the manuscripts and text of Lanfranc's commentary on St. Paul to reconsider Lanfranc's influence upon educated culture of the eleventh century. Lanfranc's assimilation of patristic sources and his adaptation of rhetorical methods to biblical exegesis demonstrate his personal theological development as well as expectations he established for his students. Specifically, the commentary indicates a monastic curriculum that was both creative, by combining classical methods and theological inquiry, and conservative, by restricting these methods to the precepts of Ciceronian rhetoric and condemning other masters' methods. Lanfranc's commentary contributes to a broader discussion of the methods under consideration in the schools of northern France in the eleventh century and the possible competition among masters and their conflicting curricula.

Lanfranc, --- Lanfranco, --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- 227.08 --- 2 LANFRANCUS --- 227.08 Paulinische theologie --- Paulinische theologie --- 2 LANFRANCUS Godsdienst. Theologie--LANFRANCUS --- Godsdienst. Theologie--LANFRANCUS --- Lanfrancus Cantuariensis. --- Lanfranc of Canterbury --- Bible --- Criticism, interpretation, etc.

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As a biblical motif, 'new creation' resonates throughout the pages of the Jewish and Christian scriptures, and occupies a central place in the apostle Paul's vision of the Christian life. Yet the biblical and extra-biblical occurrences of this theme vary widely in meaning, referring to either a new cosmos, a new community, or a new individual. Beginning with the Old Testament and working through the important texts of Second Temple Judaism, Moyer V. Hubbard focuses on how the motif functions in the argument, strategy, and literary structure of these documents, highlighting its role as the solution to the perceived plight. He then explores in detail which senses of the term Paul intends in Galatians 6.15 and 2 Corinthians 5.17, concluding that 'new creation' in Paul's letters describes the Spirit-wrought newness of the person in Christ, and is fundamentally anthropological in orientation.

Theological anthropology --- Creation --- Biblical teaching. --- 227.08 --- -Man (Theology) --- -227.08 Paulinische theologie --- Paulinische theologie --- Anthropology, Doctrinal --- Anthropology, Theological --- Body and soul (Theology) --- Doctrinal anthropology --- Humanity, Doctrine of --- Man, Doctrine of --- Man (Theology) --- Mankind, Doctrine of --- Religion --- Biblical cosmogony --- Cosmogony --- Natural theology --- Teleology --- Beginning --- Biblical cosmology --- Creation windows --- Creationism --- Evolution --- Biblical teaching --- 227.08 Paulinische theologie --- Bible. --- Old and new --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Theology. --- Bible. N.T. Epistles of Paul --- Theology --- Bible. Old Testament --- Arts and Humanities --- Theological anthropology - Biblical teaching. --- Creation - Biblical teaching.

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Reflexionen über Gott, Christus und den Kosmos in den Schriften des Paulus und der Paulinischen Schule zeigen, daß diese Autoren die griechisch-römische Kosmologie und Theologie gut kannten. Sie könnten sogar möglicherweise eine Denkweise angenommen haben, in der diese Kosmologie mit dem Judentum eine Synthese eingegangen war und in der Jesus als eine Art kosmischer Gott gedeutet wurde.Vor diesem Hintergrund wirft George van Kootens Untersuchung auch ein neues Licht auf das Verhältnis zwischen Kolosser- und Epheserbrief.

Cosmology, Ancient. --- 227.08 --- 232 --- Paulinische theologie --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato --- 227.08 Paulinische theologie --- Cosmology, Ancient --- Ancient cosmology --- Bible. --- Ebesosŏ (Book of the New Testament) --- Epheserbrief (Book of the New Testament) --- Ephesians (Book of the New Testament) --- Colossians (Book of the New Testament) --- Kolosserbrief (Book of the New Testament) --- Criticism, interpretation, etc. --- Philosophie --- Theologie --- Paul --- Geschichte --- Christentum --- Metaphysik --- Judaistik --- Antike --- Kosmos --- Pauls Brief --- Aphrodite --- Eros --- Osiris --- Neues Testament --- Religionsphilosophie